Container Icon

Svaneti

         

Svaneti Situated on the southern slopes of the central Greater Caucasus, Svaneti extends over the upper valleys of the RioniInguri andTskhenis-Tsqali. Geographically and historically, the province has been divided into two parts—Upper Svaneti and Lower Svaneti — centering on the valleys of the upper reaches of the two rivers Enguri and Cxenis-c’q’ali, respectively. They are distributed between the present-day regions ofSamegrelo-Zemo Svaneti and Racha-Lechkhumi and Kvemo Svaneti respectively. Historical Svaneti also included the Kodori Gorgein the adjoining rebel province of Abkhazia, and part of the adjacent river valleys of Kuban and Baksan of Russia.
The landscape of Svaneti is dominated by mountains that are separated by deep gorges. Most of the region which lies below 1,800 meters above sea level is covered by mixed and coniferous forests. The forest zone is made up of tree species such assprucefirbeechoak, and hornbeam. Other species that are less common but may still be found in some areas include chestnut,birchmaplepine and box. The zone which extends from 1,800 meters to roughly about 3,000 meters  above sea level consists of alpine meadows and grasslands. Eternal snows and glaciers take over in areas that are over 3,000 meters above sea level. The region is notable for its glaciers and picturesque summits. Svaneti's signature peak is probably Mount Ushba which towers over the Inguri Gorge and can be seen from many parts of the region.
Entrance to the museum will be free of charge for one month from the opening.
History of Museum of Svaneti counts almost one century.  After rehabilitation of the museum, exhibition halls were equipped in the modern way under the latest standards. There were created restoration laboratories and storages. Now museum has 6 permanent exposition halls. Visitors have amazing opportunity to travel inside the museum and see exponents discovered during archeological excavations and numismatic samples. Museum has special halls of Christian treasure, where visitors have opportunity to see IX-XVIII century masterpieces of world importance such as:  Icon of the Forty Sebastian Martyrs, Embroidered Byzantine Icon, Venetian Cross, jug donated by Queen Tamar, earliest remaining sample of illustrated manuscript- Adishi Gospels (897) and etcetera. The last exhibition hall in the museum is dedicated to the exponents of Georgian Ethnography.
The project of rehabilitation of The Museum of History and Ethnography of Svaneti was supported by Government of Georgia and different international organizations and funds, such as: The National Commission of UNESCO in Georgia, EU Twinning Program, the Prussian Cultural Heritage Foundation/Staatliche Museen zu Berlin, Smithsonian institution, US Ambassador's Fund for Cultural Heritage Preservation and with the help of the Italian and Swiss embassies.
 The Svans are usually identified with the Soanes mentioned by Greek geographer Strabo, who placed them more or less in the area still occupied by the modern-day Svans. The province had been a dependency of Colchis, and of its successor kingdom of Lazica (Egrisi) until AD 552, when the Svans took advantage of the Lazic War, repudiated this connection and went over to thePersians. The Byzantines wanted the region, for if they secured its passes, they could prevent Persian raids on the border areas of Lazica. With the end of the war (562), Svanetia again became part of Lazica. Then, the province joined the Kingdom of Abkhazia to form a unified monarchy which was incorporated into the Kingdom of Georgia in the early 11th century. Svanetia became a duchy (saeristavo) within it, governed by a duke . The province’s Orthodox culture flourished particularly during the Georgian “golden age” under Queen Tamar , who was respected almost as goddess by the Svanetians. The legend has it that the duchy was annually visited by Tamar. The Svans had been known as fierce warriors for centuries. Their inflatable war banner was named Lemi (Lion) because of its shape.
The excellent natural conditions and the unity of architecture and landscape give this region an original quality of its own. The wealth of monumental and minor art (metal work, manuscript illustrations, textiles and embroidery, wood-carving, icon painting, ancient forms of musical and oral folklore, vernacular architecture) are of paramount importance for the study of Georgia and the Caucasus. The monumental mural painting of Svaneti is of great importance in the study of the origins and development of Georgian and eastern Christian art.
              The marauding Mongols never reached Svanetia and, for a time, the region became a cultural safe house. Following the final disintegration of the Kingdom of Georgia in the 1460s, fighting broke out for controlling the province. Part of Upper Svanetia formed an independent principality under the Princes Dadeshkeliani, a branch of the Gelovani family, while Lower Svanetia, originally ruled by the Princes Gelovani, was temporarily usurped and subdued by the Mingrelian princes Dadiani. Facing serious internal conflict, Prince Tsioq’ Dadeshkeliani of Svanetia signed a treaty of protectorate with the Russian Empire on November 26, 1833. Difficult to access, the region retained significant autonomy until 1857, when Russia took advantage of the dynastic feud in Svanetia and effectively abolished the principality’s autonomy. In 1875, the Russians toughened their rule by imposing additional taxes. Protests ensued, and Russia deployed troops against the province. Despite having suffered heavy losses, the Russian army units eventually crushed the rebels burning their stronghold Khalde to the ground in 1876.
Part of the Russian governorate of Kutais, Svanetia was divided into two raions (districts) — Mestia (former Sethi) and Lentekhi — under the Soviet rule. The unsuccessful anti-Soviet Svanetian Uprising took place in the region in 1921.




  • Digg
  • Del.icio.us
  • StumbleUpon
  • Reddit
  • RSS

Vardzia



           Vardzia is a cave monastery site in southern Georgiaexcavated from the slopes of the Erusheti Mountain on the left bank of the Mtkvari River, thirty kilometres from Aspindza. The main period of construction was the second half of the twelfth century. The caves stretch along the cliff for some five hundred metres and in up to nineteen tiers. The Church of the Dormition, dating to the 1180s during the golden ageof Tamar and Rustaveli, has an important series of wall paintings. The site was largely abandoned after the Ottoman takeover in the sixteenth century. Now part of a state heritage reserve, the extended area of Vardzia-Khertvisi has been submitted for future inscription on the UNESCOWorld Heritage List.
The greater Vardzia area includes also the early eleventh-century church at Zeda Vardzia and the tenth- to twelfth-century rock village and cave churches of Ananauri. The main lower site was carved from the cliff's central stratum of tufaceous breccia at an elevation of thirteen hundred metres above sea level. It is divided into an eastern and a western part by the Church of the Dormition. In the eastern part of the complex are seventy-nine separate cave dwellings, in eight tiers and with a total of 242 rooms, including six chapels, "Tamar's Room", a meeting room, reception chamber, pharmacy, and twenty-five wine cellars; 185 wine jars sunk into the floor document the importance of viticulture to the monastic economy. In the western part, between the bell tower and the main church, are a further forty houses, in thirteen tiers and with a total of 165 rooms, including six chapels, a refectory with a bakery, other ovens for baking bread, and a forge. Beyond the bell tower the complex rises to nineteen tiers, with steps leading to a cemetery. Infrastructure includes access tunnels, water facilities, and provision for defence.
The Church of the Dormition was the central spiritual and monumental focus of the site. Carved similarly from the rock, its walls reinforced in stone, it measures 8.2 metres by 14.5 metres , rising to a height of metres . Both church and narthex are painted; these paintings are of "crucial significance in the development of the Medieval Georgian mural painting".[3] Its patron, Rati Surameli, is commemorated in a donor portrait on the north wall; the accompanying inscription reads "Mother of God, accept ... the offering of your servant Rati, eristavi of Kartli, who has zealously decorated this holy church to your glory".
This cave monastery was built during the “Golden Age” of feudal Georgia. Built between 1184 and 1186, it is a unique example of cave architecture. It is thought to have been of great cultural significance, having been built during the time of Rustaveli. At this time, Georgian art, science, and literature flourished.
Originally built as a military base by Giorgi III, it was Queen Tamar who was responsible for the change in function to a more religious site. The legend has it that when the workmen finished where they had started removing the rock, at the end of each day their tools would mysteriously have been moved to another location. After this happened a number of times it was considered to be divine intervention and the new location became the chosen place. It therefore had religious significance form the start. It is also thought that the city’s name derived from something Queen Tamar said. Tamar got lost in the caves when she was young and out riding with her uncle Giorgi. He called ‘where are you?’ she replied, ‘ak var dzia,’ meaning ‘here I am’.

  • Digg
  • Del.icio.us
  • StumbleUpon
  • Reddit
  • RSS

Borjom-kharagauli National park

                                     
         
       One of the largest national parks in Europe, it includes six administrative districts stretching from the resort of Borjomi to the town of KharagauliThe park was founded in 1995 and officially inaugurated in 2001. Geologically, the Borjomi-Kharagauli National Park belongs to the fold system of the Lesser Caucasus Mountains and covers the central subzone of Achara-Trialeti fold zone.The area is deep in history, and many of the surrounding villages and churches have long histories that are still visible in the well preserved architecture.This is wild, mountainous, forested land, and holds most of the large wildlife found anywhere in Europe. Brown bears, wolves, lynx, wild boar, Red deer and even a healthy population of lynx.
       The mineral springs of the Borjomi valley were discovered over one thousand years ago. Seven large rock tubs discovered by archeologists dating back to the beginning of the 7th century attest to the availability and use of the spring waters, most likely for bathing purposes. The springs were abandoned before being rediscovered in the early 19th century. By that time, as a result of the incessant warfare, Borjomi and its environs had been depopulated and covered with impassable forests.Borjomi is a water of volcanic origin which is over 1,500 years old. It is pushed up to the surface from 1500m below ground by natural carbon dioxide pressure. Borjomi doesn't cool down before it reaches the surface and comes out at a temperature of 38–41 °C.
          Borjomi mineral water deposits are situated in the central part of the Adzhar-Imeretin chain of the Caucuses Mountains at an altitude of 760-920m above sea level. The water is extracted from within the boundaries of the Borjomi nature reserve using nine wells at a depth ranging between 1,200m and 1,500m.
The Romanovs House got interested in these mineral sources. The first bottling plant which was opened there by tsar’s order was producing bottled Borjomi mineral water. The first bottles were made of transparent crystal glass and then they were replaced by dark bottles. Every bottle with mineral water was packed in a reed “case”. The bottles were sealed with the factory stamps. The samples of the first bottles and labels can be seen in the Museum of Local Lore.
The Borjomi mineral water became a famous brand, a visiting card of Georgia long ago. Its useful and healing properties affecting beneficially the digestive system, metabolism in the body and phylaxis were proved. Today Borjomi mineral water can be bought in shops of over 30 countries of the world.

The main Borjomi source is situated in Borjomi Central Park where everybody who wishes can have it. There are several dozens of healthful institutions, recreation complexes, sanatoriums and rest houses in Borjomi. All of them are located in the vicinities of the Central Park. The restored Borjomi Central Park was opened in 2005. Its opening was attended by Presidents of Georgia and Ukraine. There are children’s amusements, swimming pool and cinema theatre in the territory of the Park.

All the Borjomi hotels and sanatoriums offer medical services, clinic and diagnostic procedures, treatment with sulfur and mineral baths. The cost of stay in the hotels varies from $50 to $100 a day. As a rule this cost includes three-time meals, visits to swimming pool, fitness hall, billiards and other services. Stay in private family houses will cost much cheaper - $15-20 a day. In this case the cost does not usually include the meals. Borjomi has about two dozens of such hotels. New hotels are also being built; the roads and water supply systems are being repaired since nowadays Georgia pays much attention to the development of entry tourism.

  • Digg
  • Del.icio.us
  • StumbleUpon
  • Reddit
  • RSS

Katskhi's column


                                                    Katskhi's column

Column height of 40 meters. Some researchers believe that the first column of the Monophysite Katskhi realm of outcasts, but this view is not universally shared, due to lack of proper reasoning. Column at the top of the platform, there are two small churches (Today they are ruins).
Katskhi column architectural monuments in 1944 under the leadership of Alexander Japaridze's team visited climbers. Until recently Katskhi column ladder without climbing equipment, it was impossible.
        Since 2007, the Heritage Foundation and the survival of the building on the rehabilitation of the column. At present, it is possible to climb all volunteer for Katskhi column. At the foot of the column and on top of the restored chapel, which is currently operating in the column due to the monk Maximus...
Father Maximus discovered the ruins of a limestone column Katskhi small stone (measures 41X21 cm), an etching Ten lines Georgian capital note.
 Since 2007, the Heritage Foundation and the survival of the building on the rehabilitation of the column. Katskhi around the column is very beautiful nature, which attracts tourists.Around him is a large area in the deciduous forest. It is bordered to the north of the rock pillar.
The monastery complex consists of multiple buildings. The main temple is named after the Savior. The interior part of a larger basilica, whose boats were separated from each other by massive columns based on the arches. The facade of the building is adorned with luxurious decorations. Here can be found around the window of the carvings and monumental crosses, connected to one another rhombs, cornice carvings and others. Christ the Savior Cathedral, one of the main attractions of the wood kankelia, which was fully painted. The door of the iconostasis is decorated with engraved plates, while the upper part of the composition are Christ and the Twelve Apostles, his (Christ’s) life in the various episodes. The remains of the temple wall mural painting, including the XIII century, the monastery’s founder, Mr. Racha entrance, his wife and brother, niania kakhaberisdzis portraits. The central temple is located Mghvimevi back of the cave, where the great festivals of the church service is held.
Address:

   Katskhi column monastery complex located in Georgia, Imereti, Chiatura municipality. 11 km west of the village, located on Katskhi, Chiatura-Zestaponi highway linking the north-east, about 3 km away.

  • Digg
  • Del.icio.us
  • StumbleUpon
  • Reddit
  • RSS